Couples For Christ Singapore

Families in the Holy Spirit renewing the face of the Earth

  • Increase font size
  • Default font size
  • Decrease font size

Login Form

Welcome to the Couples For Christ - Singapore website!

Thank you for visiting this website.

CFC Upcoming Events

MAY
24

24.05.2013 09:00 - 15:00
CFC Speakers Training

MAY
24

24.05.2013 09:00 - 15:00
CFC Leaders Planning/Workshop

MAY
24

24.05.2013 15:00 - 16:30
CFC MRT Fellowship

MAY
25

25.05.2013 - 26.05.2013
SFC Global Singles Engagement Retreat

MAY
25

25.05.2013 09:00 - 18:00
ANCOP

Follow CFC Singapore

Follow us on Twitter

Couples For Christ Singapore

SFC SG Holds National Conference

E-mail Print PDF


“Be joyful always. Pray at all times. Be grateful in all circumstances” - 1 Thessalonians 5:16. This was the bible anchor verse that inspired the Singles for Christ Singapore (SFC-SG) National Conference “Blessed” held at St Peter’s Auditorium in Catholic Archdiocesan Educational Centre, Sept 15-16, 2012.

The one-and-a-half-day event that drew 330 participants from Singapore and seven (7) from Malaysia highlighted five (5) talks and activities such as sharing, workshops, reflection, and journaling.  The five (5) talks focused on the following:  (1) I am blessed, (2) Joyful, (3) Prayerful, (4) Grateful, and (5) Blessed to bless.

The conference kicked off on Saturday early afternoon in a worship and praisefest led by National Conference Service Team Lead Edwin Siruma.  After the inspiring praise fest, the conference was formally opened by Dick Cercado, SFC Country Couple Coordinator.

Session 1: “I am blessed.”

The first talk immediately commenced after the formal opening of the conference.   Alain Gaite, SFC Pastoral Formation Office (PFO) Head, gave the talk on “I am blessed”.  In his talk, he emphasised that blessings come from God, the Father. Amidst our weaknesses and sins, our greatest blessings are the gift of life, calling, and God’s mercy - which gives us so many chances after each fall and permits us to come back to the Father again.  He further mentioned that humility and abandonment to God are great manifestations of being blessed.  These are behaviors exemplified by the Blessed Virgin Mary.

The talk was followed by heartwarming stories from our very own brothers and sisters in SFC. They were living testimonies of God’s abounding, all-sufficient grace despite the major challenges they have gone through in their lives. The participants were moved to tears as each of the sharers told their story.   Ann de Guzman shared how coming from a broken family turned out to be a blessing, and how she accepted it as part of God’s plan for her.  Arl Loremia talked about how he and his family used to live in poverty. The way he strived to live a better life through the multiple jobs that he had to do while he was studying was very inspiring.   Indeed, God was preparing him for something greater as He led him to a better life in Singapore.  Benia Densing and Sigrid Alegre had struggles with their health. With God’s grace and their family’s prayers and unwavering support, they had a successful journey towards their healing and recovery.  Mon Magtoto shared about the pain he went through for being rejected repeatedly by a girl who he cared for so dearly, and the unexplainable feeling of joy and triumph he felt when he finally won her affection through his perseverance.  Sometimes, God works through the challenges and struggles that are occasionally thrown into our lives, in order for us to be molded into the kind of persons we are destined to be.

An anticipated Holy Mass officiated by Father Cary Chan was held after session 1.

Session 2: Joyful

Paul Molina, a seminarian based in Blessed Sacrament Church, was the speaker for the second session.  He emphasised that joy is deeper than happiness. The Christian joy is rooted in the cross, which is the greatest art and symbol of God’s love for us. Jesus suffered and died for us in the cross so that we would be saved.  The nearer we are to the cross, the more that we feel God’s love and joy.  Hence, we can also experience joy even during times of sorrow.

A workshop followed the talk, wherein the participants were asked to reflect and list down the reasons why they feel joyful.

The first day ended with a closing praise fest led by Raylan Balinas. The participants left the auditorium bringing with them valuable insights from the first two (2) talks and the personal sharing of a few members of the community.

It was a wonderful Sunday morning as Day 2 started with a powerful and revitalizing worship led by Don Reyes, accompanied by the West Music Ministry. They made a resounding reminder of the weekend’s theme that we are “blessed”.


Session 3: Prayerful


Session 3 was given by the vibrant nun Elizabeth Sim who didn’t have any PowerPoint slides, but surely had the power to share her points across.  She began by saying that “you are a prayer” – a prayer uttered by your parents, a prayer to somebody’s needs. She relayed a story about a man asking his master to teach him how to pray. He was so persistent that he would ask his master everyday. So one day the master got the man almost drowned in a river with the latter gasping for breath leaving the man astounded. Then he told him “If your desire for God is so great as the need to grasp for air to live – then I will teach you how to pray.” Elizabeth called the participants “awesomelets,” as we are the children loved by an awesome God. She reminded us the importance of prayer as our connection to God, for when we pray, we enter into the womb of God. And as we are an answered prayer, God has given birth to another person through us. Prayer is our response to God’s call. We do pray for 5 purposes: (A-T-R-I-P)


A – Adoration
T – Thanksgiving
R- Repentance
I – Intercessory
P – Petitions


Furthermore, we need to create a little chapel in our hearts. And it is only through finding quiet times alone with God are we able to do so. In prayer we also need to be silent to be able to listen to what God wants to reveal to us. He wants us to be in constant communication with Him because He loves us and continues to seek us. He wants to reveal Himself to us in prayer. Only God can give us the ultimate fulfillment in this lifetime. Ultimately, what is important is our hearts – where God resides.
Reflection and journaling followed after Session 3.  The participants had lunch together with their respective households, and shared with each other the message they received from God during Session 3.


Session 4: Grafeful


Miyen Lobusta began her talk by asking the participants to reflect on their blessings in life. She explained that it will be helpful for us to always remember to count our blessings, so we will be reminded of God’s faithfulness to us in all circumstances.  In this way, our hearts will remain constantly grateful. Being grateful means acknowledging our dependence on God as we entrust everything to Him; that He is able to work for the good of all those who believe in Him (Romans 8:28). Gratefulness is about trusting the very hands of God and having faith in His beautiful plan  for our lives.


Miyen also reminded us to be cautious about the vice of ingratitude, which is prevalent in our society these days and may be rooted in our selfish pride. It is important that we combat ingratitude. We can do so by following the example of Mother Mary’s perfect grateful disposition as she kept an open mind and heart to understand and accept God’s plan for her.   It is always better to count our blessings instead of our worries. The talk has been made more spirit-filled through the powerful sharing of God’s faithfulness in their lives by Jaime dela Torre,  JC Parungao, and  Xanne Agomaa.  Jaime told us about how he was transformed into the ‘Man of God’ that he is today. Even if some situations in our lives may seem hopeless, God never fails to be faithful to those who remain faithful to Him; JC Parungao went through a very painful time when he lost his father a few months ago. He related how God never left his side as He healed him emotionally, and how He continues to bless him beyond what he deserves.  Xanne Agomaa shared about her family’s experiences as they worked towards obtaining their dream house. Although faced with financial difficulties along the way, Xanne remained faithful in her tithing. Indeed, God works in amazing ways that we are never left empty-handed. Through the grace of God and the collective prayers of Xanne’s family and friends, their dream house is currently being built. When we are faced with rough times, we can look back to this message: “ If God puts you to it, He will help you through it.”

Session 5: Blessed to bless


Taffy Ledesma, who has been the most requested speaker in the yearly National Conference, delivered Talk 5.  He began by saying that this year’s theme is the best as it is encompasses all the other themes in the past.
He emphasised the importance of acknowledging our state as being “blessed,” for it is only when remembering that we are blessed can we become grateful.


St Paul’s Triad of Christian Practice reminds us of joy, prayer and gratitude as interconnected virtues.  Prayer awakens gratitude. Gratitude leads to joy. And joy moves us to prayer. Thus, it is only when we are joyful, prayerful and grateful can we experience a full union with God.  Taffy used Mother Mary as an example. She has devoted all her life in full submission to the will of the Father (“Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Lk. 1:38) She also showed the ardent desire to serve God through others when she visited her cousin Elizabeth during her pregnancy. Mary manifested how sacrifice is the perfect form  of submission and service. Just as Mary sacrificed her simple life for a greater calling to be the Mother of our Savior, we too are called for a purpose. We are also reminded how God turned around the life of St. Paul to fulfill His will in his life.
Like Mary, we need to submit to the will of the Father and we can only do so through humility, obedience, and trust.
Actions, not feelings, determine our relationship with God. Our service is our expression of our gratitude to God. In serving others, we bring and share Christ to others and lead others to praise Him as well. Postures of service are manifested through one’s availability, alertness and being anointed for the calling.


We are reminded to keep the following thoughts in mind:  You are born to bless. Your birth is not a mistake. You are lovable. You are blessed for a special purpose.  You live to serve. He did not promise a life without a storm, but He promised to calm every storm that we may encounter.


After the talk, Weng Micua, Velmore Vidad, Bell Tecson, Dolf Hesita, Teresa Ermita, and  Gilbert Hamera  stated that whatever hurdles they have encountered in life did not prevent them to be a blessing to others.  Hence, they all  proclaimed that they are blessed to bless.


Gratitude was immensely felt in the closing worship and praisefest led by Andy Co.  Everyone was truly thankful and inspired to give back all glory to God, who is the source of all our blessings.  In little ways, participants blessed one another by giving away the “blessing voucher”, a prayer card ardently asking our Lord to bless the receiver.
The participants went home with a renewed mindset about life and a stronger faith in the Lord. It was indeed a meaningful and spirit-filled weekend for everyone. The National Conference may have ended, but the take-home messages and realizations will always remain in our hearts.

 

SFC National Conference 2012 Videos

E-mail Print PDF
  • NATCON 2012 Session 1:
  • NATCON 2012 Session 2:
  • NATCON 2012 Session 3:
  • NATCON 2012 Session 3b:
  • NATCON 2012 Session 4:
 

ANCOP Global Walk sg 2012 Update

E-mail Print PDF

Thanks for joining GLOBAL ANCOP WALK!  Your donation will go a long way for the scholar's better future. See you again in ANCOP activities.

Should you want to donate, please contact any of the following

Gary(9862 3235)

Don(96956029)

Tracy(9099 6548)

$320.00 - Elementary/HS

$670.00 - College

 

 

ANCOP Day

E-mail Print PDF

 

 

Do whatever he tells you

E-mail Print PDF

Letters of

Aquila and Priscilla

Volume 11 Issue 5                                                         Reflections of Jun and Jean Uriarte                                                       Sep 2012

 

Do whatever he tells you

Jn 2:5

The Gospel of John may be divided into two parts: the Book of Signs and the Book of Glory. It opens with a Prologue about the incarnate Word and closes with an Epilogue describing the resurrection appearances.

The first section of the Book of Signs describes the gradual revelation of Jesus as the Messiah, the Son of God, set over a period of seven days. This constitutes the First Week of the New Creation, corresponding to the seven days or first week of creation described in Genesis. The wedding at Cana occurs on the seventh day of the week during which a number of events or witnesses gradually reveal who Jesus really is.

The section also describes various themes, including the replacement of Old Testament institutions. The wedding in Cana, which represents the replacement of Jewish purification ceremonies, is the first of four such replacements of Old Testament institutions. The other replacement themes include: the cleansing of the Temple, representing the replacement of the Jerusalem Temple as the center of worship; the meeting of Jesus with Nicodemus, representing the replacement of birth into the Chosen People with being born again in the Spirit; and Jesus’ meeting with the Samaritan woman, representing the replacement of worship in Jerusalem with worship of the Father in Spirit and truth.

It is also at the wedding in Cana that Jesus performs the first – the changing of water into wine – of the seven miraculous signs that the evangelist John describes in his Gospel. The other signs include: healing of the son of a royal official; cure of the man at the pool of Bethesda; multiplication of the loaves; walking on the Sea of Galilee; cure of the man born blind; and raising of Lazarus.

Wedding celebrations during the time of Jesus last for seven days at the house of the groom. Everyone in town is invited and large amounts of wine are consumed. At the wedding in Cana the wine has run out and the newlyweds face great embarrassment. Mary learns about it and wants to help. But Mary does not ask Jesus for anything. She does not ask him to do something. She asks for no miracle. She merely informs Jesus: They have no wine (Jn 2:3). Pope Benedict XVI, in his homily on 11 September 2006, reflects on this statement and observes: “She simply hands the matter over to Jesus and leaves it to him to decide what to do…This is how she teaches us to pray: not by seeking to assert before God our own will and our own desires, however important they may be – however reasonable they might appear to us – but rather to bring them before him and to let him decide what he intends to do.”

Jesus’ enigmatic response to Mary’s statement is, “Woman, how does your concern affect me? My hour has not yet come” (Jn 2:4). Jesus addresses his mother as “woman”, a seemingly inappropriate way to address his mother. In his homily, Pope Benedict XVI says: “We do not like the way he addresses her: ‘Woman’. Why does he not say: ‘Mother’? But this title really expresses Mary’s place in salvation history. It points to the future, to the hour of crucifixion, when Jesus will say to her: ‘Woman, behold your son – Son, behold your mother’. It anticipates the hour when he will make the woman, his Mother, the Mother of all his disciples. On the other hand, the title ‘Woman’ recalls the account of the creation of Eve: Adam, surrounded by creation in all its magnificence, experiences loneliness as a human being. Then Eve is created, and in her Adam finds the companion for whom he longed; and he gives her the name ‘Woman’. In the Gospel of John, then, Mary represents the new, the definitive woman, the companion of the Redeemer, our Mother; the name, which seemed so lacking in affection, actually expresses the grandeur of Mary’s enduring mission.”

The title “woman” becomes even more understandable if we further develop the parallel between the first part of the Gospel of John and the first part of the Book of Genesis. Both Genesis and John’s Gospel begin with “In the beginning”. The theme of the Gospel’s prologue talks of light and darkness, just like Genesis. The time from Jesus’ baptism to the wedding in Cana covers seven days, the same number of days as the creation story in Genesis. Thus when Jesus calls his mother “woman”, it echoes God’s words to the serpent in Genesis: “I will put enmity between you and the woman, and between your offspring and hers; he will strike at your head, while you strike at his heel” (Gn 3:15). In using the title “woman”, Jesus identifies his mother as the new Eve, who will play the role of intercessor when her offspring on the cross has finally crushed the serpent’s head.

Despite his concern that “his hour has not yet come,” Jesus nevertheless performs the first of his seven miraculous signs, transforming water into wine. The six stone water jars each holding 20 to 30 gallons are used for the Jewish ceremonial washings. By changing water into wine, Jesus commences the replacement of Old Testament purification ceremonies with something much more valuable, something much more meaningful. Since the Gospel of John tells us that the changing of water into wine happens before Passover, this miraculous sign evokes the wine of the Eucharist. It is at the Last Supper, just before Passover too, that Jesus changes wine into his Eucharistic blood. It tells us that henceforth, it will no longer be the water of ceremonial washings that will make us “clean”, but the wine turned into the Eucharistic blood of Christ.

Mary tells the servers, “Do whatever he tells you” (Jn 2:5). The servants obey. They fill the jars to the brim, and the result is a superabundance of good wine. “Do whatever he tells you” demands obedience. It echoes first and foremost Jesus’ obedience to the will of his Father – that the Second Person in the Trinity must take up human flesh in order to save mankind. Thus the Son says in obedience to the Father, “Sacrifice and offering you did not desire, but a body you prepared for me… Behold, I come to do your will” (Heb 10:5-7). It also echoes Mary’s obedience to God when she tells the angel, “May it be done to me according to your word” (Lk 1:38). This is what Pope Benedict XVI refers to as the double “yes”: “In this double “yes” the obedience of the Son is embodied, and by her own “yes” Mary gives him that body… Ultimately, what each has to do with the other is found in this double “yes” which resulted in the Incarnation…Here, in their double “yes” to the will of the Father, an answer is found. We too need to learn always anew how to progress towards this point: there we will find the answer to our questions.”

Mary’s instruction to the servers is also her instruction to us, “Do whatever Jesus tells you.” Here Mary is telling us to trust completely in Jesus, to follow whatever it is that he says for us to do. This instruction is absolute. There is no room for exception – we are to do whatever we are told to do.

Obedience leads to the changing of water into wine. Obedience leads to superabundance of wine symbolizing the overflowing of grace that comes at the time of messianic deliverance. In the words of Pope Benedict XVI: “He does not merely ‘make’ wine, but transforms the human wedding feast into an image of the divine wedding feast, to which the Father invites us through the Son and in which he gives us every good thing, represented by the abundance of wine. The wedding feast becomes an image of the moment when Jesus pushed love to the utmost, let his body be rent and thus gave himself to us forever, having become completely one with us – a marriage between God and man.” We can be part of this wedding feast if we do whatever the Son tells us.

 


Page 12 of 34